Category: Free Downloads

March 10, 2025

Hello everyone and thank you for visiting our website. Today we are sharing with you a useful document on Hopi clans. Please feel free to share and teach your family about your clans.

As we celebrate Valentine’s Day and the many forms of love it honors, it’s important to reflect on the significance of love not only in our hearts but also in the language we speak. For the Hopi people, language is not just a means of communication; it is a vital thread that connects generations, preserves culture, and strengthens the bond within their community.

The Hopi language, a key part of the Uto-Aztecan language family, is a cornerstone of Hopi identity. It is deeply embedded in our history, traditions, and daily life. The Hopi language is sacred—it carries stories, ceremonies, and teachings passed down through centuries.

Valentine’s Day, traditionally associated with expressions of affection, can be a time for us to also express our commitment to preserving our languages and cultures. The Hopi language, like many Indigenous languages, is facing challenges, but it remains a symbol of resilience and strength. Revitalizing and preserving the Hopi language ensures that future generations can continue to experience and share Hopi words.

This Valentine’s Day, let us remember the love for our heritage, our languages, and our communities. Just as we express affection for one another, let’s show love for the Hopi language by supporting efforts to teach and pass it on, ensuring that it flourishes for years to come.

Askwali/Kwa’kway (Thank you) for your support in helping preserve this precious gift of language and culture. Please feel free to share these free downloads with others.

December 21, 2024

English translation of the story “Ana! pam imotsovu”.

          On the south side of the village of Old Oraibi lived a coyote. He was always hunting or looking for something to eat. At times he would get lucky and find things at the nearby landfill, which was known to the people of the village as Qötsaptsomo (Ash Hill). One day as he was wondering around the area, he come to a small brown wren who was jumping around keeping himself happy.

          The coyote asked him if they could be friends, and the wren agreed. After they had become friends, they did not know what to do, so they decided to play hid-and-seek. The wren told the coyote to close his eyes and count from one to twenty, then off he flew to hide.

          As soon as the coyote finished counting in his deep voice, he went out to look for his friend, the wren. When he did not find the wren, he decided to look for something to eat, so he went to Ash Hill. When he got to Ask Hill, he found a nice sharp needle. “Oh great! I found a needle, now I can have my grandmother sew my little blanket for me.” He then pulled it out and it spoke to him! “Ouch, ouch, ouch, that’s my bill, that’s my bill!” Then the wren had buried himself among the rubbish and that is where the coyote found him.

          So then, it was the coyotes turn to go hide, and as gullible as the coyote was, he buried himself among the rubbish and waited. Then the wren knew that his friend would hide in the same manner as he did, so without making an effort to look for the coyote, the wren pretended to be looking for him. When enough time had passed, he went over to where the coyote was buried and said, “Oh good! I found a small saucepan I’ll take it to my grandmother so she can put parched corn in it and I can take it around with me.”

          Then the wren pulled it out it was the coyote’s snout. “Ouch, ouch, ouch, that’s my snout, that’s my snout!” he shouted in his deep voice. So that is how the wren found the coyote.

          So it may be that the two friends are still playing the game of hide-and go-seek.

                                                                                  The End

November 3, 2024

In an era where many Indigenous languages are at risk of extinction, the Hopi language stands as a vital thread connecting the past, present, and future of the Hopi people. Teaching this language to our youth is not just about preserving words; it’s about safeguarding a rich cultural heritage that embodies unique perspectives, traditions, and values.

The Hopi language is deeply intertwined with the community’s identity, spirituality, and worldview. By learning it, young Hopis can foster a sense of belonging and pride, understanding their roots more profoundly. This connection empowers them to navigate the modern world while honoring their ancestry.

Hopi-managed nonprofit organizations such as ours, play a crucial role in this linguistic revival. These organizations are often at the forefront of educational initiatives, offering programs that teach the language through immersive experiences, workshops, and cultural events. They not only facilitate language learning but also instill a sense of community and resilience among youth. By involving them in cultural practices and storytelling, these organizations help cultivate a holistic understanding of what it means to be Hopi.

Furthermore, supporting these nonprofits ensures that resources remain available for future generations. By investing in their efforts, we contribute to the sustainability of the Hopi language and culture. This collaboration fosters an environment where language, tradition, and community thrive together.

In conclusion, teaching the Hopi language to our youth is vital for preserving the essence of the Hopi identity. With the support of Hopi-managed nonprofit organizations, we can empower the next generation to carry forward their heritage, ensuring that the language—and the values it represents—will endure for years to come.

Please enjoy the latest free download to help reinforce the teaching of Hopilavayi to our youth.